Thomas Jefferson wrote: “Jesus did not mean to impose himself on mankind as the son of God.” He called the writers of the New Testament “ignorant, unlettered men” who produced “superstitions, fanaticisms, and fabrications.” He called the Apostle Paul the “first corrupter of the doctrines of Jesus.” He dismissed the concept of the Trinity as “mere Abracadabra of the mountebanks calling themselves the priests of Jesus.” He believed that the clergy used religion as a “mere contrivance to filch wealth and power to themselves” and that “in every country and in every age, the priest has been hostile to liberty.” And he wrote in a letter to John Adams that “the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin, will be classed with the fable of the generation of Minerva in the brain of Jupiter.”
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Clearing Jesus of Blasphemy:
Jesus was charged with Blasphemy by his Enemies. Was he charged justly?
From the Author: Unveiling The Crucifixion series
All praises due to Allah, The one and only deity Most High. Father of absolute justice and mother of extreme grace and mercy. The father who does not germinate nor is germinated and the mother whom does not birth nor is birthed for already I SOL OM (Islam). The originating Monad of all emanation, creation, and the primal source of all dispensation. Thou by which all aeons, energies and forces debut. The eternal absolute, ever-living, self subsisting One.
" There was never a God named El. That's Yiddish and intentional phonetic fraud by said scholars.
Unveiling the Crucifixion
...Excerpt from "The Criss Cross of Simon ..."
Saul/Paul referred to in the Dead Sea Scrolls and Josephus as the 'Spouter of Lies' according to Dr. Robert Eisenman, who establishes a convincing sound connection between the Apostle Paul of Tarsus and a man whom the Dead Sea Scrolls calls ‘Spouter of Lies’ and who the chronicles of Josephus calls ‘Saul whose kinsman is Costobarus’ who disappears being interrogated by Nero in Corinth. Eisenman states: "The premise being presented to me is that the Pauline canon as we know it today is a 2nd century creation based on the ‘Saul whose kinsman is Costobarus’ archive, as re-worked by Marcion."
Crucifixion = L.I.A.R
Docetic leanings found in the NT Epistles, L.I.A.R. is the acronym which i shall use to reference the suffering crucifixion of Jesus in flesh used throughout the Epistles. This is an illustration of the esoteric Hermes-Christ (kriophoros) appearing in the form and likeness of man upon the cross. This hermeneutical position appears accepted and promulgated by the earliest Pauline traditions thru the likes of Marcion and the Chrestans. The application and use of hermenutics derives etymologically from Hermes.
Many traditions begin to soon develop thru alternate movements and Tertullian, along with Epiphanius of Salamis accuse the Paulinite tradition of rejecting text and traditions found later in the NT. For instance, Tertullion's 'De CarneChristi', we read an accusation against Marcion for rejecting the gospel according to John (among other gospels) a position also supported by Epiphanius.
Hippolytus reported that Marcion's phantasmal (and docetist) Christ was "revealed as a man, though not a man", and did not really die on the cross. (Tertullion Adversus Marcionem (Against Marcion).
L = Likeness: "…God did by sending his own Son in the likeness of sinful flesh to be a sin offering. (Epistle to Romans 8:3)
I = Image: " Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image made to resemble corruptible man ... "(Epistle to Romans 1:22).
A = Appearance: "You foolish Galatians! Who had bewitched you with an evil spell? It was before your eyes Jesus Christ was publicly portrayed as having been crucified?" (Epistle to Galatians 3:1)
R = Resemblance: "… rather, he made himself nothing by taking the very nature of a slave, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! (Epistle to Philippians 2:7)
NT Christians refer to the sin offering and suffering crucifixion of Jesus in flesh as LIKENESS, IMAGE, APPEARANCE, RESEMBLANCE = L.I.A.R
Dokesis of Crucifixion and Resurrection from GomerOzDubar:
C- RUSE-FICTION / RUSE-ERECTION / RUSE-CROSS / RUSE-CRUX
What is a RUSE?
Simple definition of RUSE: a trick or act used to fool someone. Guile, strategum or artifice to trick or fool.
Synonyms of RUSE:
Trick, Ruse, Strategum, Maneuver, Artifice, Wile, Feint mean an indirect means to gain an end. trick may imply deception, roguishness, illusion, and either an evil or harmless end <the tricks of the trade>. ruse stresses an attempt to mislead by a false impression <the ruses of smugglers>.stratagem implies a ruse used to entrap, outwit, circumvent, or surprise an opponent or enemy<the stratagem-filled game>. maneuver suggests adroit and skillful avoidance of difficulty <last-minute maneuvers to avert bankruptcy>. artifice implies ingenious contrivance or invention <the clever artifices of the stage>. wile suggests an attempt to entrap or deceive with false allurements <used all of his wiles to ingratiate himself>.feint implies a diversion or distraction of attention away from one's real intent <a feint toward the enemy's left flank>.
C- RUSE-FICTION / RUSE-ERECTION / RUSE-CROSS / RUSE-CRUX
What is CRUX?
Simple definition of CRUX: a puzzling or difficult problem : an unsolved question : requiring resolution or resolve
Factology of CRUX:
In Latin, crux referred literally to an instrument of torture, often a cross or stake, and figuratively to the torture and misery inflicted by means of such an instrument. Crux eventually developed the sense of "a puzzling or difficult problem"; that was the first meaning that was used when the word entered English in the early 18th century. Later, in the late 19th century,crux began to be used more specifically to refer to an essential point of a legal case that required resolution before the case as a whole could be resolved. Today, the verdict on crux is that it can be used to refer to any important part of a problem or argument, inside or outside of the courtroom.
A trial is held in a courtroom. These Literary puns are known by the Illuminated. The word 'cruci' and 'crux' are one and the same. The Crucible is a 1953 play by American playwright Arthur Miller dramatizing a fictional story of the Salem witch trials of Massachusetts Bay Colony. Jerusalem witch trials are necessary for a political scapegoat to meet a political end by the citizen of the statutory jurisdiction . In "The ones who walked away from Omelas", by Ursula K LeGuin the narrator depicts a summer festival in the Utopian city of Omelas, whose prosperity depends on the perpetual misery of single child. The city of Omelas reversed is Salemo or Jerusalem, "The central idea of this psycho-myth, is the scapegoat", writes Le Guin. The scapegoat is the term used in Leviticus 16:8 of the OT scripture for Azazel. The 'sacrifical son' of Abraham was freed and not killed and replaced by a substitute. Similarly, Jesus is the unblemished scapegoat (i.e azazel) bearing the sins of the nation as the 'sacrificial son' and released alive into the wilderness, replaced by a substitute named Simon.
Known only to members ’of the Rosicrucian Order and to those in the high branches of the Brotherhood in Tibet, India and Egypt.’ (p.214) The crucifixion did take place, but not quite as the Bible relates the event. The words of Jesus, ’Eloi, Eloi, Lama Sabachthani’ do not mean ’My God, my God, why hast Thou forsaken me?’, as Christians believe, but, according to Lewis, ’My Temple of Helois [the sun], My Brethren of Helois, Why hast thou forsaken me?’ (p.263) While on the cross, Jesus was apparently given food and water, and when, after some hours, it was discovered that He was NOT dead, the cross was taken down and the body removed. The body should be removed precisely because Jesus had not died - Then the living Jesus was taken to the garden tomb, where Essene doctors were waiting to take care of Him. By the time the stone was rolled away by other Essenes, Jesus was found to be ’resting easily, and rapidly regaining strength and vitality.’ (pp.265-269 H. Spencer Lewis, The Mystical Life Of Jesus)
...Excerpt from "The Criss Cross of Simon..."
And the Lord said, Simon, Simon, behold, Satan demanded you. That he might sift you as wheat: But I entreated for thee, that thy faith may not fail: and once thou hast turned again, establish thy brethren. And he said unto him, Lord, I am ready to go with thee, both into prison, and to death." (Gospel of the Lord: Marcion 22: 31-33)
The crucifixion talked about in the New Testament Gospels originally referred to the crucifixion of a man named Simon. He was a son of Judas the Galilean, who founded what Josephus calls “The Fourth Philosophy.” He had a brother named James, and he headed a large Judeaan cult involved in a violent revolutionary struggle against Roman domination of the Judean provinces of Judea, Samaria and Galilee. (Raskin)
Necessity of the Roman Church for the creation of Simon-Peter:
Robert Price suggests: "Perhaps distinguishing “James, son of Zebedee” from “James the Just” was an attempt to create two characters out of one, so as to make all the traditions sound right. John had been split into two characters (“John the Elder” and “John, son of Zebedee”) in order to preserve “John” as author of both the Revelation on the one hand and the “Johannine” gospel and epistles on the other. So maybe Mark thought of the James who belonged to the inner circle of Jesus as being one of the three Pillars. Roman Catholic scholars have usually identified the two. One can add that this same doubling process also appears with Simon who gets split into Simon Peter and Simon the Zealot (Mark 3:18, Matthew 10:4, and Luke 6:15). Luke also splits Judas into Judas, son of James, and Judas Iscariot (Luke 6:16). An editor of John’s Gospel splits Judas into Judas Not Iscariot, and Judas Iscariot (John 14:22).51 Even the character Jesus Christ gets split into a freed prisoner named Barabbas (Son of the father). Simon also gets split into Simon of Cyrene who carries Jesus’ cross, while Simon Peter flees. John the Baptist becomes John, son of Zebedee. One notices that the way the name Jesus absorbs references (Messiah, Savior, Lord, Son of God, Son of Man, etc.) is matched by the way other names get broken up into multiple references (e.g. Mary, James, Simon)." (Deconstructing Jesus, p.53.51)
Robert Eisenman discovers all these doublings and many more in James the Brother of Jesus. We have basically the same names of the apostles also being used as family names for Jesus’ brothers in Mark 6:3 (James, Joses, Judas, Simon) and Matthew 13:55 (James, Joseph, Simon and Judas), one can suggest that the separation of family and apostles is also an artificial device. One can easily suppose that the leadership of the Galilean based JudaicChristian movement revolved around one family. In reconstructing their history, the gospel writers of the second century placed their own apostolic structure into the narrative.
Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turn back, strengthen your brothers. "But he replied, "Lord, I am ready to go with you even to prison and to death." (Gospel according to Luke 22:31-33)
A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought him to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get. It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the Jews. They crucified two rebels with him, one on his right and one on his left. (Gospel according to Mark 15:21-27)
As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. A large number of people followed him, including women who mourned and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then “‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us! For if people do these things when the tree is green, what will happen when it is dry?" Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing." (Gospel according to Luke 23: 26-34)
As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered him wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: this is Jesus, the king of the Jews. (Gospel according to Matthew 27: 32-37)
Following Simon's crucifixion alongside 2 criminals, a sign is placed over him saying "this is Jesus' and succeeded by 3 hours of utter darkness. However, It is not until we reach the gospel according to John do we see the synoptic 1st century view of Jesus Christ begin to change into the superhuman Christological divinity. The anonymous author in Johns's gospel takes aim to emphasize Jesus carrying his own cross in contradiction to the 3 synoptic accounts seen above.
So the soldiers took charge of Jesus. carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified him, and with him two others—one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: Jesus of Nazareth, the king of the Jews. (Gospel according to John 19:17-18)
Elements removed from John's narrative:
_Birth and Infancy of Jesus Christ.
-Mockery of crowd by religious leaders
-Eli Eli lama sabathani
-6-9th or 3 hours of darkness
-Mary's name missing referred to as 'woman'
-"Woman, behold, your son,” and tells apostles, “Behold, your mother.”
The 4th cent writer Epiphanius of Salamis mentions:
This second mimologue mounts another dramatic piece for us in his account of the cross of Christ; for he claims that not Jesus, but Simon of Cyrene, has suffered. For when the Lord was marched out of Jerusalem, as the Gospel passage says, one Simon of Cyrene was compelled to bear the cross. From this he finds his trickeries opportunity for composing his dramatic piece and says: Jesus changed Simon into his own form while he was bearing the cross, and changed himself into Simon, and delivered Simon to crucifixion in his place. During Simon's crucifixion Jesus stood opposite him unseen, laughing at the persons who were crucifying Simon. But he himself flew off to the heavenly realms after delivering Simon to crucifixion, and returned to heaven without suffering. It was Simon himself who was crucified, not Jesus. Jesus, Basilides says, passed through all the powers on his flight to heaven, till he was restored to his own Father.
(Panarion of Epiphanius: Against Basilides Part 24: 3.2-3.4)
But the father without birth and without name, perceiving that they would be destroyed, sent his own first-begotten Nous to bestow deliverance on them that believe in him, from the power of those who made the world. He appeared, then, on earth as a man, to the nations of these powers, and wrought miracles. Wherefore he did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them. For since he was an incorporeal power, and the Nous (mind) of the unborn father, he transfigured himself as he pleased, and thus ascended to him who had sent him, deriding them, inasmuch as he could not be laid hold of, and was invisible to all. Those, then, who know these things have been freed from the principalities who formed the world; so that it is not incumbent on us to confess him who was crucified, but him who came in the form of a man, and was thought to be crucified, and was called Jesus, and was sent by the father, that by this dispensation he might destroy the works of the makers of the world. If any one, therefore, he declares, confesses the crucified, that man is still a slave, and under the power of those who formed our bodies; but he who denies him has been freed from these beings, and is acquainted with the dispensation of the unborn father. (Irenaeus of Lyons: Against Heresies, Book 1 Ch 24: 4)
I did not succumb to them as they had planned. But I was not afflicted at all. Those who were there punished me. And I did not die in reality but in appearance, lest I be put to shame by them because these are my kinsfolk. I removed the shame from me and I did not become fainthearted in the face of what happened to me at their hands. I was about to succumb to fear, and I <suffered> according to their sight and thought, in order that they may never find any word to speak about them. For my death, which they think happened, (happened) to them in their error and blindness, since they nailed their man unto their death. For their Ennoias did not see me, for they were deaf and blind. But in doing these things, they condemn themselves. Yes, they saw me; they punished me. It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. I was another upon Whom they placed the crown of thorns. But I was rejoicing in the height over all the wealth of the archons and the offspring of their error, of their empty glory. And I was laughing at their ignorance. (2nd Treatise of Great Seth: 9)
"For I resolved to know nothing while I was among you except Jesus Christ, AND HIM CRUCIFIED!" (1 Corinthians 2:2)
"For I chose not to know anything except Isu Chrestos, "AND THIS ONE CRUCIFIED!" (Marcion Apostolikon Letter to 1 Corinth 2:2)
The second-century leader Marcion of Sinope, and the early sects after him used the name "Isu", as reported by Latin Fathers. The Greek rendering possible "Iso", and alternatively later Assyrian "Iso/Isho" as Marcion was the first and earliest account of Letter's by Paul.
...Excerpts from "The Criss Cross of Simon..."
When he said this, I saw him apparently arrested by them. I said," What do I see, Lord? Is it really you they are seizing, and are you holding on to me? And who is the one smiling and laughing above the cross? Is it someone else whose feet and hands they are hammering?" The Savior said to me," The one you see smiling and laughing above the cross is the living Jesus. The one into whose hands and feet they are driving nails is his fleshly part, the substitute for him. They are putting to shame the one who came into being in the likeness of the living Jesus. Look at him and look at me." When I looked, I said," Lord, no one sees you. Let's get out of here." He answered me," I told you they are blind. Forget about them. Look at how they do not know what they are saying. For they have put to shame the son of their own glory instead of the one who serves me." (Apocalypse of Peter: 81,3-82)
Then I saw someone about to approach us who looked like the one laughing above the cross, but this one was intertwined with holy spirit, and he was the Savior. And there was an unspeakably bright light surrounding them and a multitude of ineffable and invisible angels praising them. When the one who glorifies was revealed, I myself saw him. He said to me," Be strong, for these mysteries have been given to you so that you might know clearly that the one they crucified is the firstborn, the abode of demons, the stone vessel in which they live, the man of Elohim, the man of the cross, who is under the law. But the one who is standing near him is the living Savior, who was in him at first and was arrested but was set free. He is standing and observing with pleasure that those who did evil to him are divided among themselves. And he is laughing at their lack of perception, knowing that they were born blind. The one capable of suffering must remain, since the body is the substitute, but what was set free was my bodiless body. I am the spirit of thought filled with radiant light. The one you saw approaching me is our fullness of thought, which unites the perfect light with my holy spirit. (Apocalypse of Peter: 82,3-83,15)
And having thus spoken, he showed me a cross of light fixed (set up), and about the cross a great multitude, not having one form: and in it (the cross) was one form and one likeness. And the Lord himself I beheld above the cross, not having any shape, but only a voice: and a voice not such as was familiar to us, but one sweet and kind and truly of God, saying unto me: John, it is needful that one should hear these things from me, for I have need of one that will hear. This cross of light is sometimes called the (or a) word by me for your sakes, sometimes mind, sometimes Jesus, sometimes Christ, sometimes door, sometimes a way, sometimes bread, sometimes seed, sometimes resurrection, sometimes Son, sometimes Father, sometimes Spirit, sometimes life, sometimes truth, sometimes faith, sometimes grace. And by these names it is called as toward men: but that which it is in truth, as conceived of in itself and as spoken of unto you (MS. us), it is the marking-off of all things, and the firm uplifting of things fixed out of things unstable, and the harmony of wisdom, and indeed wisdom in harmony. There are [places] of the right hand and the left, powers also, authorities, lordships and demons, workings, threatening's, wraths, devils, Satan, and the lower root whence the nature of the things that come into being proceeded. (Acts of John 98)
This cross, then, is that which fixed all things apart by a word, and separate off the things that are from those that are below, and then also, being one, streamed forth into all things. But this is not the cross of wood which thou wilt see when thou goes down hence: neither am I he that is on the cross, whom now thou sees not, but only heareth his a voice. I was reckoned to be that which I am not, not being what I was unto many others: but they will say of me something else which is vile and not worthy of me. As, then, the place of rest is neither seen nor spoken of, much more shall I, the Lord thereof, be neither seen nor of spoken. (Acts of John 99)
Nothing, therefore, of the things which they will say of me have I suffered: nay, that suffering also which I showed unto thee and the rest in the dance, I will that it be called a mystery. For what thou art, thou seest, for I showed it thee; but what I am I alone know, and no man else. Suffer me then to keep that which is mine, and that which is thine behold thou through me, and behold me in truth, that I am, not what I said, but what thou art able to know, because thou art akin thereto. Thou hearest that I suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I suffer. (Acts of John 101)
And when I went down I laughed them all to scorn, inasmuch as he had told me the things which they have said concerning him; holding fast this one thing in myself, that the Lord contrived all things symbolically and by a dispensation toward men, for their conversion and salvation. (Acts of John 102)
The Lord said, "James, do not be concerned for me or for this people. I am he who was within me. Never have I suffered in any way, nor have I been distressed. And this people has done me no harm. (First Apocalypse of James P.18)
And Peter opened his mouth, he said to his fellow disciples, "Did our Lord Jesus, when he was in the body, show us everything? For he came down. My brothers, listen to my voice." And he was filled with a holy spirit. He spoke thus: "Our illuminator, Jesus, came down and was crucified. And he bore a crown of thorns. And he put on a purple garment. And he was crucified on a tree and he was buried in a tomb. And he rose from the dead. My brothers, Jesus is a stranger to this suffering." (Letter of Peter to Phillip: 18)
And their saying, "Indeed, we have slew the Messiah, Issa, the son of Maryam, the messenger of Allah ." And they did not slay him, nor did they crucify him; but it only appeared to them. And indeed, those who differ over it are in doubt. They have no knowledge of it except conjecture. And they did not slay him, for certain. (The Holiest Elucidation 4:157)
(4a.) Simon crucified. (4.b) Simon Kinanah, Simon Negus, Simon Cyrene, Simon Clopas = KING. (4c.) Clopas and wife Mary (5a) Clopas wife Mary at the Cross: John 19:25 (5b) Daughters of Jersulaem and Shulamites of Song of Songs (5c) Banu Kinanah (5a) Simon the Niger Acts 13:1 (5b) The crucified Simon brother of Jesus and James (5c) Saint Simeon of Jerusalem, son of Clopas.
"Until around 1100, Simon of Cyrene was more often shown actually carrying the cross than Jesus, and from this time the number of other figures typically included in the scene increases. In Byzantine depictions, Jesus typically walks with his hands bound, and a soldier leading him holding the rope, as Simon carries the cross." (Schiller, 81) (Christ carrying the Cross)
Another curious Simon?
Above: Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) or the Jeselsohn Stone, is a three-foot-tall (one metre) stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person and dated to the late 1st century BCE. One of the stories allegedly tells of a man who was killed by the Romans and resurrected in three days. It is a tablet described as a "Dead Sea scroll in stone"
The story of a messiah Simon of Paraea son of Joseph who was executed and resurrected after 3 days was allegedly known as early as the 1st century BC, as documented upon the Gabriels Stone: (Click here to read more on Simon of Paraea)
Watch Documentary: Simon of Paraea
Ahmad, The sign of Yunus is the 2-part typological analogy performed by Al Messiah, Issa son of Mary into one of the most greatest predictions of Sabiyyun, Madjian, Yahudim, and Nasorean prophecies of all time throughout the Evangel.
And when Issa, the son of Mary, said, "O Children of Israel, indeed I am the messenger of The Most High to you, confirming what came before me of the Torah and proclaiming Glad Tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear Signs, they said, "This is madjick." (Injil of The Holy Quran 61:6)
"And I will put enmity between thee (Ibliss) and the woman, and between thy seed and The Seed of the Woman: She shall crush thy head, and thou shalt strike at Her heel."
(Oral Torah also found written in Genesis 3:15)
The Injil of the Holy Quran confirms Issa is the seed of Mary and Messiah
"When the angels rejoiced, "O Mary, indeed Allah gives you Glad tidings of a word from Him, whose name will be The Messiah Issa, The son of Mary..."
(Injil of The Holy Quran 3:45)
Accusations of Madjick by some Scribes and teachers of law-
‘On the eve of the Passover Yeshu was hanged. For forty days before the execution took place, a herald went forth and cried, ‘He is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy.’
‘The Teacher said: ‘Yeshu practiced sorcery and corrupted and misled Israel.’
And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
(Gospel according to Mark 3:22)
But when the Pharisees heard this, they said, “It is only by Beelzebul, the prince of demons, that this fellow drives out demons.”
(Gospel according to Matthew 12:24)
But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” Others tested him by asking for a sign from heaven.
(Gospel according to Luke 11:15)
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith so ever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: Because they said, He hath an unclean spirit.
(Gospel according to Mark 3:28-30)
And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
(Gospel according to Matthew 12:31-32)
Even with miracles/signs and wonders will not make the rejecters believe.
They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth, or thou produce a garden of date trees and vines, and cause rivers to gush forth in their midst carrying abundant water, or thou cause the sky to fall in pieces, as thou say against us; or thou bring The Most High and the angels before us face to face; or thou have a house adorned with gold, or thou ascend a ladder into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we can read." Say ( to disbelievers ): "Glory to my Lord! Am I aught but a man- a messenger."
(The Holiest Word 17:90-93)
You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
(The Gospel according to Matthew 16:4)
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of Jonah."
(The Gospel according to Matthew 12:38)
As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah.
(The Gospel according to Luke 11:29)
Repent, repent! repent, before it is too late, for the judgment of The Most High is at hand. The Most High will always accept sincere repentance for forgiveness before death. As Yunus repented and lamented for 3 days and 3 nights alive in Sheole (near death), so did The Messiah Issa son of Mary repent and glorify The Most High alive in Sheole.
Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.”He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.
(The Gospel according to Matthew 12:38-42)
The teachers and interpreters of law commonly bickered and disputed about the letter of the laws concerning calendric cycles and timings for preparations. They were savvy in calculating timings for routine functions and activities of many rituals, yet did not carry the spirit of the law. They were proficient in predicting weather forecasts and hourly cycles in their ritual madjick and occultism, yet they remained incapable of apprehending The sign of Yunus.
As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is at hand. The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is at hand. ( Luke 11:29-32)
Simon becomes Criss Crossed
A true story and cross-examination of the historical surrounding and beliefs involving Simon's role in the crucifixion which involves bearing the cross for Jesus Christ.
And their saying, "Indeed, we have martyred the Messiah, Jesus, the son of Mary, the messenger of Allah ." And they did not kill him, nor did they crucify him; but it only appeared to them. And indeed, those who differ over it are in doubt. They have no knowledge of it except conjecture. And they did not martyr him, for certain.
( The Holiest Word 4:157 )
Jesus said: " For my death, which they think happened, happened to them in their error and blindness, since they nailed their man unto their death... It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. It was another upon Whom they placed the crown of thorns... And I was laughing at their ignorance
(2nd Treatise of The Great Seth: 9)
The Quran seems to be illustrating the fallen ones and their casting before the might throne of God which is shielded by flaming sword and shooting stars (angelic hosts).
The morning stars:
Job 38: 6-7 On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?
"Thus says the Lord GOD: 'You were the signet of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering, sardius, topaz, and diamond, beryl, onyx, and jasper, sapphire, emerald, and carbuncle; and crafted in gold were your settings and your engravings. On the day that you were created they were prepared. You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. You were blameless in your ways from the day you were created, till unrighteousness was found in you'" (Ezekiel 28:12-15).
"You were blameless in your ways from the day you were created, till unrighteousness was found in you. In the abundance of your trade you were filled with violence in your midst, and you sinned; so I cast you as a profane thing from the mountain of God, and I destroyed you, O guardian cherub, from the midst of the stones of fire. Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I exposed you before kings, to feast their eyes on you. By the multitude of your iniquities, in the unrighteousness of your trade you profaned your sanctuaries; so I brought fire out from your midst; it consumed you, and I turned you to ashes on the earth in the sight of all who saw you" (Ezekiel 28:15-18).
"How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High" (Isaiah 14:12-14).
Day-Star, and Son of the Morning. These two designations appear in Isaiah 14:12: How art thou fallen from heaven, O day-star, son of the morning!
The only biblical designations that properly apply to Satan before his rebellion are Anointed Cherub, Day-Star and Son of the Morning. Day-Star has also been variously translated as Morning-Star and Shining-Star. According to Dr. Fruchtenbaum, "The correct title is day-star, son of the morning. The Hebrew emphasizes him as being the shining one. It emphasizes how he was in his original state:" (Fruchtenbaum, Dr. Arnold G. Radio Manuscript # 077, Satanology: The Doctrine of Satan. San Antonio: Ariel Ministries Press.
Satan kafir messiah:
The Anointed Cherub that Covers. Ezekiel 28:14 begins, You were the anointed cherub that covers.... In Ezekiel 10:1, we see the throne of God hovering above the cherubim; but in 28:14, we see the Shining One covering, or hovering above, or spread out over, the throne of God. His having been anointed shows that He was especially endowed by God for his breathtakingly glorious role as the covering cherub.
This title also reveals a second position held by this cherub. Cherubim are the highest order of angel, and this cherub was The Anointed Cherub, indicating that he had preeminence over all other cherubim and all the seraphim and rank and file angels, as well. In other words, he had preeminence over the entire angelic host.
Ezekiel 28:13b reveals yet another facet of his position as The Anointed Cherub that Covers: The workmanship of your tambourines and of your flutes was prepared in you in the day that you were created.
These musical instruments were in him as he hovered above God, above the seraphim (Isaiah 6:2) and above the other cherubim (Ezekiel 10:1). It is the picture of a worship leader who led the entire company of angels in the worship of God.
To sum up, three positions are included in the title The Anointed Cherub that Covers:
1. He hovered above the throne of God.
2. He had preeminence over the entire angelic host.
3. He led the entire company of angels in the heavenly worship of God.
Satan’s fall from heaven is symbolically described in Isaiah 14:12-14 and Ezekiel 28:12-18.
Satans access to the heavens:
“One day the angels came to present themselves before the LORD, and Satan also came with them. The LORD said to Satan, ’Where have you come from?’ Satan answered the LORD, ‘From roaming through the earth and going back and forth in it’” (Job 1:6-7).
“I will...” statements in Isaiah 14:12-15. Ezekiel 28:12-15 describes Satan as an exceedingly beautiful angel.
It would be far more accurate to say God cast Satan out of heaven (Isaiah 14:15; Ezekiel 28:16-17). Satan did not fall from heaven; rather, Satan was pushed out of heaven.
Quran 72:1 Say,"It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an.
72:3-5 And that exalted is the nobleness of our Lord; He has not taken a wife or a son (i.e. like the jinn and fallen ones).And that our foolish one has been saying about Allah an excessive transgression. And we had thought that mankind and the jinn would never speak about Allah a lie.
72:8 And we have sought the heaven but found it filled with powerful guards and burning flames
15:16-18 And We have placed within the heaven great stars and have beautified it for the observers. And We have protected it from every devil expelled. Except one who steals a hearing and is pursued by a clear burning flame
67:3-5 [And] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks? Then return [your] vision twice again. [Your] vision will return to you humbled while it is fatigued. And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze
According to the Bible, a cherub (or the archangel Uriel in some traditions) with a flaming sword was placed by God at the gates of Paradise after Adam and Eve were banished from it (Genesis 3:24).